On Saturday, March 18, Rev. Lionel Edmunds gave the first talk in a four-part series, “Spirit and Action: Learning from Howard Thurman,” sponsored by New York Avenue Presbyterian’s McClendon Scholar in Residence program.
Just move on up, for peace you’ll find,
Into the steeple of beautiful people
Where there’s only one kind.
– From the spiritual “Move on Up,” by Curtis Mayfield
Mayfield’s lyrics “capture in song our topic today,” said Rev. Edmunds as he began his talk on the spirituality of Howard Thurman and Thurman’s book, Jesus and the Disinherited. Mayfield, a contemporary of Thurman’s, expresses an African American spirituality: “Our spirit is traveling in an upward way, expressed in music, dance, and also social justice. … Acts of social justice and reconciliation are spiritual acts that move us toward that beautiful steeple of beautiful people.”
For Thurman, social justice and reconciliation came from a “profound spiritual root,” said Edmunds. Thurman’s prophetic witness was an “overflow of mysticism, a response to a personal encounter with God.”
All of God’s Children Got Wings. Mysticism is a fairly recent word in Christianity, Edmunds said, noting that you won’t find the word in the bible. But it has always been a part of the faith. “It’s natural for a bird to fly and it’s natural for a Christian to be a mystic. … ‘I got wings, you got wings, all of God’s children got wings.’ Whether we use them is another thing!”
Edmunds emphasized mysticism’s connection to the world. “Some folks think mysticism means that you got God on your quick dial,” he said, and that it’s about the personal “God told me to tell you.” But it’s connected to the political, he argued, quoting Isaiah. “In the year king Uzziah died, I saw the Lord” (Isaiah 6:1). Isaiah’s encounter with God was intertwined with what was happening in Israel’s political life.
An Overflow of Spirit. While Thurman didn’t call himself a mystic, saying the word had come into vogue after his own experiences, Edmunds noted that Thurman’s spiritual life fits the classic definition of mysticism offered by Bernard McGinn: “Mysticism is more about presence that it is about ecstatic experiences.” It’s always a process, a way of life.
Edmunds urged contemplation in silence: “At its root, prophetic activity is an overflow of what’s going on in your spirit. … Cultivate a quiet time, get in touch with your spirit, and that’s going to help in you in your activism.” Edmunds said it takes at least 13 minutes for the body and mind to become quiet — “And you shouldn’t be listening to Morning Joe!” In addition, various tools, what Thurman called “clotheslines,” can help with distracting thoughts. Edmunds held up his own homemade rosary, and noted that words, scripture or lines from songs can be helpful.
Pray Without Ceasing. You don’t need a class, he said. “Just take the bird out of the cage, and it will fly by itself. The Spirit takes natural ascent to be in the presence of God.” It’s about fostering an awareness that you can carry with you into your day. That’s what Paul meant by “pray without ceasing.”
Mysticism isn’t just individual; it is communal. And communities that have been oppressed “are uniquely positioned” to understand the teachings of Jesus, said Edmunds.
While Thurman’s Jesus and the Disinherited is often called black theology, “it’s about spiritual theology that transcends black liberation. It’s human liberation,” said Edmunds. “It’s beyond feeding the hungry, clothing the naked, it’s about liberation from anything that tries to deprive me of who I am as a child of God.”
This was the first talk in a series of four sponsored by the McClendon Scholar in Residence Program. Please join us for future programs!
April 8, 10 to noon, at Luther Place Memorial Church
Rev. Karen Brau of Luther Place Memorial, Spiritual Activists: Five Lessons for Today
May 6, 10 to noon, at New York Avenue Presbyterian Church
Rev. Bill Lamar of Metropolitan A.M.E., The Spiritual Work of Prophetic People
May 20, 10 to noon, at New York Avenue Presbyterian Church
Rev. Joe Daniels of Emory United Methodist, Where Do We Go From Here?